Chapter 64 – The End’s Beginning (Matthew 21:1-17)

praise

“When the music fades and all is stripped away, and I simply come / Longing just to bring something that’s of worth that will bless your heart / I’ll bring you more than a song for a song in itself is not what you have required / You search much deeper than this through the way things appear / You’re looking into my heart…I’m coming back to the heart of worship and it’s all about you, it’s all about you, Jesus / I’m sorry, Lord, for the thing I make it when it’s all about you, all about you, Jesus” – Matt Redman, “The Heart of Worship”, 1999.

The final week on earth for the man Matthew identifies as Jesus begins here in Chapter 21 with the event known as the Triumphal Entry. Basically, on His way to Jerusalem for a showdown with the religious leaders of Israel, the disciples are instructed to bring a donkey colt that has never been ridden before. Now I’m a city kid but I know it takes time to break wild animals so that they can be ridden.  It doesn’t matter if it’s a horse, a bull, a donkey, or something else. Only the experienced need apply for this job.

The amazing thing is that Jesus, a carpenter, should have very little experience with unbroken animals and yet He mounts and successfully rides the beast into the city of Jerusalem while a very large crowd basically goes bananas. The colt by all rights should be spooked by the rukus and leave it’s rider by the roadside, but it’s not and it doesn’t. What is the importance of this? Again, Matthew is pointing to this Jesus guy being the Messiah by quoting old testament prophecy found in Zechariah 9:9. Jewish readers of his gospel would recognize this intended theme and be forced to wrestle with it.

After all, the Jewish religious leaders of the day would refuse to acknowledge Jesus as the Christ. Later on in the week they would openly accuse Him of blasphemy when they were seeking to put Him to death. They feared Him but for all the wrong reasons; they should have feared Him as the incarnation of the Lord of Hosts but they mistakenly only saw Him as a threat to their power and influence. It’s a typical, myopic view of God by religious, but not spiritual, men.

This is the beginning of the end. And it begins on a particular high note with throngs of people hailing Jesus as the son of David and praising God in the highest. Cloaks were spread across the road. Palm branches were waving. This scene is most often reserved for a conquering hero on a magnificent steed. In a way, these people are ahead of themselves. This is the welcome Jesus should receive upon being raised from the dead. And why is He on a beast of burden? No one rides into battle on a donkey. But Jesus does, because He is a humble King.

Matthew does not go into it, but I can’t help wondering about Jesus’ whole reaction to this uproar. Was He pleased people recognized Him as the Messiah even if the religious leaders wouldn’t? Was He sad because He knew in just a few short days these same people cheering Him now would be calling for His death? Was He resigned to the rocky road ahead of Him? Whatever His state of mind, this is one of the few occasions where Jesus accepts the praise of the people who are acknowledging His glory. And if this Jesus guy is who Matthew keeps providing evidence to prove He is, then there’s a very good chance He’s coming back at some point in the future (John 14:3). I can only imagine what kind of Triumphal Entry will that be.

But Jesus’ day doesn’t end there. Matthew records another stunning event happening later that day or perhaps the next. It’s not very clear when it takes place, but what happens is monumental. The heading in my study bible for this section simply states “Jesus Clears the Temple”. But it was so much more than that.

Even under Roman rule, Jews were allowed to follow the Mosaic Law and offer sacrifices at various temple sites around Judea to atone for sin. It was obligatory and required. But what happened over time was that the process became institutionalized and monetized. Needless to say, this did not sit well with the guy who claimed to be the Son of God. Matthew, Mark and Luke all record that when He entered the Temple, He immediately began to drive out the people buying and selling animals, as well as overturning the money-changer’s tables, Basically, he wrecks the place and interrupts the sacrifices going on because He knows the whole process has lost it’s intended meaning. What good are these sacrifices really doing? The deeper point not stated outright, but which very well have been in Jesus’ mind, was that a permanent sacrifice was about to be made (by Him) so let’s start by cleaning house. What a better way to end the frustration of the worshipper and make a definitive statement on the sadistic commercialism that blocked one’s relationship with their Maker?

So we have a mighty King humbly entering the city that would later hand down His death sentence and once more trying to remove the obstacles between man and God. It’s a reminder to be wary of the acclaim that some give so freely one day, but do not live out in actions the rest of the week, as well as a lesson on how not to get in-between someone else’s worship of the Almighty. Kinda reminds me of the church, present day.

Chapter 63 – Seeing with Your Heart (Matthew 20:29-34)

eys heart

“He sat in the darkness at the edge of the road / He heard the crowd passing by but he couldn’t go / So he started crying like a child at the door / When they tried to quiet him, he shouted it more / I want to see! / Free me from this darkness sweeping over me! / I want to see! / Son of David, have mercy on me” – Ray Boltz, “I Want To See”, 1992

My physical eyesight is not the greatest. For a while, I could get away with only wearing contact lenses. But with age, fine print is often hard to decipher so glasses need to be brought in. Bi-focals, more precisely. And I hate it. Still, it’s better than being blind. I can’t imagine how upended my life would become if I were suddenly unable to physically see at all.

This Jesus guy in Matthew’s gospel has just finished giving a mini-sermon on how to be great in God’s kingdom by seeking to serve others with your life. As He and His disciples are leaving the town of Jericho (yes, that Jericho) with a large crowd in tow, two blind men seated by the side of the road began calling for Him to come over. The crowd tells them to be quiet but the blind men don’t listen. They only call out even louder. And Jesus, perhaps sensing a teachable moment, stops. He asks the two men what they want Him to do for them. Surprise, surprise – they tell Him they want to see, physically. Let’s stop there for a moment.

As we have seen in example after example throughout Matthew’s writing, Jesus has no problem with healing others. Story after story talk about Him healing the sick and the lame and the demon-possessed. He’s a one-man medicine hour show on the road. And He never rolls His eyes or turns people away or complains how He never gets anything in return. He just does what needs to be done. He;s a fairy god-mother on steroids. Nothing is impossible. But blindness? It was one of the signs of the Messiah.

Interestingly enough, these blind men don’t call Jesus by his birth name, but rather call out that He is the Son of David, the family line of the Messiah. They see exactly who He is with their hearts. And He responds. They may be blind but they know only the Messiah can heal them. And somehow they have come to believe that Jesus is the Messiah without physically seeing any of His handiwork. Now that is great faith.

Of course, Jesus heals them. He reaches out and touches their eyes and instantly they can see. AND THEN THEY START FOLLOWING HIM. No goodbye to mother or father. No running off to see a world they hadn’t been able to see in years if ever before. They saw Him with their hearts and immediately followed. It makes me wonder how often I am like that.

I think it’s ironic that the blind beggars outside of Jericho knew Jesus was the long-awaited Messiah but the religious leaders of the day had absolutely no clue. They only saw Jesus as a threat to their power and station in life. They couldn’t open the eyes of their heart to the truth. Though they could physically see, and had in fact seen Jesus’ miracles time and time again, they were lost in a spiritual darkness that threatened to consume them.

The next stop after Jericho was Jerusalem and Jesus’ triumphant entry into the city. But as we will see in Chapter 21, that joyous occasion was short-lived. The very people who so enthusiastically welcomed Jesus into the city would turn on Him a few days later. The disciples would eventually scatter.  And the religious leaders would appear to have the upper hand. The spiritual darkness which burdened them would become a physical darkness over a hill known as Golgotha.

Chapter 62 – Others First (Matthew 20:20-28)

serve others

“Last night I turned on my tv and a preacher said to me / He said “Just send me a hundred dollar bill – God will bless you ten times, you’ll see!” / Some equate money with holiness, well my friend that is a lie / One man claimed God held him ransom; if he didn’t have enough he’d die! / But my life does not consist of all the things which I possess / Do you hear God’s call to faithfulness and not to success? / Give me justice” – Steve Camp, “Justice”, 1988

At some point in His earthly ministry, the mother of two disciples, James and John, comes to Jesus to ask a favor for her sons. She wants them to hold special positions in the Kingdom of Heaven. Even though Jesus says it’s not His place to make those decisions, when the other disciples find out about the request they are very upset. After all, they also want the honor of sitting on either side of Jesus when all is said and done. Isn’t that just so human of them (and us)?

For the past few weeks Matthew has been hammering away on this theme of who is the greatest in the Kingdom and Jesus has been patiently responding with the notion that the first will be last and the last will be first. It’s like He really wants us to get this message. You know the big megachurch just down the street? That’s not it. You know the pastor on tv who has millions of followers? He’s not it. The homeless guy on the freeway exit ramp who looks like he hasn’t showered in a month? Now that’s more like it. Go in that direction.

Jesus isn’t requiring us to become homeless or have poor personal hygiene. He’s just saying He is closer to those people than He is to the others. You want to gravitate towards the ones that society tends to leave behind: the foster kid, the lonely adult, the poor individual barely scraping by who relies on government assistance even though they work two or three jobs. The foreigner fleeing violence in their homeland. The socially awkward. The ones who have nothing to offer you. Those are the last who will be first in the Kingdom. And Jesus repeatedly says to His disciples (and to us): Pay attention to them! Love them! Help them!

Jesus doesn’t act surprised at the mother’s request. He’s not taken aback by it. But He doesn’t sugarcoat it either. He asks her, “Are you able to drink from the bitter cup of suffering that I am about to drink?” (v. 22). He’s talking about His upcoming crucifixion and death. This mother doesn’t know it at this point, but she will be among those standing at the cross looking up at this man-God as He suffers (Matthew 27:56). Jesus is trying to tell her (and us) that first there must be hardship and pain before glory and reward.

So why are the majority of Christians so earnestly pursuing a life of peace and ease here on earth? I get it. It’s not fun. It’s not pleasant. It hurts. It takes from us – this thing called life. It costs us something. That’s not cool. So yeah, we do just about everything we can to avoid it and we focus on the heavenly or the divine instead of the real.

Jesus states it this way: “You know that the rulers in this world lord it over their people, and officials flaunt their authority over those under them. But among you it will be different. Whoever wants to be a leader among you must be your servant, and whoever wants to be first among you must become your slave. For even the Son of Man came not to be served but to serve others and to give His life as a ransom for many” (v. 25-28).

It’s all about servant leadership. That megachurch pastor – he may be a great speaker on Sunday mornings but does he go home to a seven figure residence? What kind of car does he drive? How expensive is his suit? None of that is servant leadership. Avoid it like the plague.

Instead, follow the person who regularly visits someone in prison; who serves a daily hot meal to the ones who don’t know where their next meal is coming from; who’s hands have grease on them from working on their neighbor’s car to get it running again so they can get to their jobs; who lives in a struggling neighborhood; who spends their free time visiting the sick and the lonely…

It’s not hard to find Jesus if you know where to look for Him. And in the meantime, let’s put others always before ourselves. I need this reminder just as much as anybody: Others first. He lived so.

Chapter 61 – Entrance by Grace (Matthew 20:1-16)

vineyard

But nothing lasts, except the grace of God, by which I stand, in Jesus

I’m sure that my whole life would waste away, except for grace, by which I’m saved”

  • Keith Green, from the 1980 album “So You Wanna Go Back to Egypt”

 

I think it’s a primary characteristic of human beings to be ungracious. It’s just a part of the fallen nature. I know I’m guilty of it. That sense of fairness and entitlement; forgetting how wretched I truly am left to my own devices. Jesus understood it and in Matthew’s gospel, the author records a parable the Christ tells right on the heal of His “the first will be last and the last will be first” statement.

The setting of the story is a vineyard where the owner goes out periodically during the day to hire more and more workers. Some start the day off at dawn. Some start the day at noon. Still others start work at three in the afternoon. Finally, there’s a last batch who start so late, they only work an hour in the vineyard. Yet when it comes time to pay the workers at the end, they all get an entire day’s wage. Unfair? Sure sounds like it. And the workers who began the day at dawn are upset. They worked more hours so they feel as though they should be paid more. They even take their grievance to the vineyard owner.  They forget some very key facts.

First of all, it’s a privilege to work in the vineyard. Second, each group agreed to work for what the owner deemed was fair. And finally, it’s His money. He can do with it as He pleases.  Who are we to complain? And yet it’s hard because we live in a society and culture that pressures us to “get our fair share”.

How does this relate to us? What if Jesus had used the concept of a family instead of a vineyard?

There are some of us who have been believers most of our lives. We gave our lives to Jesus as young children. These workers started at dawn. Some of us did not come to a realization of the truth until later on in our lives. And still others of us have lived a long time without the truth, only accepting it at the end. And this story has nothing to do with the workers and everything to do with God’s graciousness. In the end, we are all given more than we deserve – eternal life (a full day’s wage).

The point Jesus is trying to make is that entrance into the Kingdom of Heaven is by grace only. The grace of what He would do on the cross for all of humankind. It’s His sacrifice (money) so He can apply it to anyone He wishes. As long as we work in the vineyard, We have to accept His invitation to work in the vineyard (become part of His family).

I’ve worked for a lot of employers in my life. Sometimes I’ve negotiated my own salary but most of the time I take what the employer is offering. At no time have I ever had a say in what other people get paid. That part is up to the employer. In the parable, Jesus is speaking to those who feel superior because of heritage (Jews), to those who feel superior because they have spent so much time with Christ (disciples), and to new believers (gentiles – the “johnny-come-lately” crowd). My study bible says we “shouldn’t begrudge those who turn to God in the last moments of life, because, in reality, no one deserves eternal life” (p. 1584).

We have no business feeling resentful at all as to how God distributes His grace, whether that manifests as acceptance of someone we deem as an outcast (homosexual) or as jealousy of what God has given another person.  What we need to be instead is grateful for God’s grace toward us and what He has given to us, both in this life and in the life to come.

One of the key characteristics of God is that He is generous and gracious, and as members of His family who work in His vineyard, we should continuously strive to imitate Him, especially with those who treat us poorly. Jesus ends His parable by reiterating his promise:

“So those who are last now will be first then, and those who are first will be last” (v. 16). Dear Lord, help me strive to be last now. Help me to be generous and gracious like you. Amen.

Chapter 60 – The Rich, the Children, and the Greatest (Matthew 19:13-30)

children and riches

We are running in the human race

Where nobody wants to settle for second place

But we’ve got to run it at a different pace

‘Cuz the last will be first

And the first will be last

At the end of the human race

  • Steven Curtis Chapman, from the 1988 album “Real Life Conversations”

 

During his earthly ministry, wherever He went, Jesus was a people-magnet. That is to say, people flocked from all over to see Him, to hear Him, to be near Him. And while he welcomed all of them, it is safe to say that it was the children who really touched His heart. Look at the language He uses in referencing them:

Let the children come to me. Don’t stop them! For the Kingdom of Heaven belongs to those who are like these children” (v. 14).

I don’t have children. But I’ve spent years working with them. And I have two of the greatest nephews I could ever ask for. While children are not perfect, they do tend to have a rather simplistic view of life. Things tend to be black and white. They believe without asking for mounds of evidence. And they love unconditionally. They have boundless compassion and also share with those in need. Finally, they have a strong sense of justice. I could go on. But all of these qualities are what Jesus is saying a true believer should have. What a contrast with our current political administration who separates families and places children in cages.

And what a contrast to the next character Matthew introduces: the rich young man. He comes to Jesus seeking to justify himself and his lifestyle. Jesus lovingly confronts him but also cuts to the quick. He tells the rich young man to sell all he has and give it to the poor, then encourages him to follow. I think the next words in Scripture are amongst the saddest I have ever read. Matthew writes:

But when the young man heard this, he went away sad, for he had many possessions” (v.22).

You see, Jesus has never been interested in what we have. Instead, he is passionately curious as to who we are, and how we are treating others. He comments that is it hard for the rich to enter the Kingdom of Heaven (v. 23) because we are weighed down by our riches. Our focus is on them and not on Him. Then He makes a curious statement about it’s easier for a camel to go through the eye of a needle than it is for rich people to enter the Kingdom of God (v. 24), Some people have taken this saying as an indication that rich people will never get into Heaven.

On the contrary, in Jesus’ day – along one of the major mountainous trading routes – there was a small passage referred to as the Needle’s Eye. Since a majority of trade was carried by camel, it was often difficult for the animal to get through this narrow passage loaded down with all of it’s goods. In some cases, the animal would need to kneel and be removed of it’s burden to pass. I think it’s the perfect metaphor to use to describe how a rich person has to come to a saving knowledge of the Christ.

The disciples are amazed at His teaching and ask, “Then who in the world can be saved?” (v. 25).After all, if anyone could be saved, in their culture, it would be the wealthy who were seen as being blessed by God. Not so, says Jesus, and His followers are astounded. Then, Jesus brilliantly shares that with man this is impossible, but with God all things are possible (v. 26). I love that. Remember, Jesus has the end game of the cross in the back of His mind when He is saying this. He knows He is the only hope for all humankind. With Him, all things, even salvation, is possible.

Finally, after stating that possessions are not helpful, I find it ironic that the disciples immediately ask what’s in it for them. After all, they’ve given up everything to follow Jesus – so what’s the payoff? (v. 27). I think if I had been Jesus I would have been tempted to at least roll my eyes at them and say, “Really? Haven’t you been listening to me?” But He doesn’t.

Instead, He paints them a picture of what is to come by saying their reward in Heaven will be a hundred times whatever they sacrifice now (v.29) in addition to inheriting eternal life. What a generous God. And then Matthew concludes this section of the story with words that often get ignored or overlooked:

But many who are greatest now will be least important then, and those who seem least important now will be the greatest then” (v. 30). It’s the perfect summary of what we have been talking about. Children – the least important citizens in Jesus’ day – considered to have the most important traits that believers are to imitate. Poor people – another branch of least important people in society – have the easier time getting into Heaven because their priorities are on things above, not on things below. Both of these groups will be the greatest in heaven. It will be the great reversal.

Where do you and I lie along this spectrum? Will we be child-like? Will our focus be on things to come? Where will our treasure reside?  The answers affect eternity.

Chapter 59 – A Hard Road (Matthew 19:1-12)

marriage

“Maybe my eyes can’t see

But you are surrounding me

Here in the wind and rain

The things that I know

Tender and sweet

Strong as my needs

I know the voice, I know the touch

Lover of my soul”

  • Amy Grant, from the 1995 album “My Utmost for His Highest”

 

The concept of marriage has been around since the dawn of humankind. In fact, when God was creating, everything was considered “good” until God got to the part of man being alone. That was the first thing God declared “not good” about His creation. So He took one of Adam’s ribs and made him a help-mate, Eve. And people have been coupling up ever since. But the reasons for marriage, in particular, the concept of marrying for love is relatively new.

While there are still places in the world today where marriages are arranged by well-intentioned parents for the purpose of enhancing the family fortune/reputation or to conclude some meaningful business transaction, our modern resolution to marry someone you love has only existed for about a century and a half. One thing is certain, however, according to this Jesus guy in the Bible, marriage is something meant to endure the test of time (Matthew 19:6).

In the passage we will look at today, we must remember that Jesus’ cousin, John the Baptist, had been executed by King Herod for expressing opinions on the king’s recent marriage to his brother’s wife. Some Pharisees find Jesus healing the sick east of the Jordan River and they intentionally try to trap Him with a question about divorce. Namely, can a man divorce his wife for any reason?

Besides being sexist and typical of that day, Jesus doesn’t bite. Instead He gives a mini-history lesson on what marriage represents. Not dissuaded, the Pharisees try again. This time, they focus on the fact that Moses (yes, THAT Moses – the great law giver) allowed for divorce and Jesus shoots back that it was only because of how screwed up human beings can be. The Messiah acknowledges that only in the case of adultery is divorce ever justified. Upon hearing this, His disciples immediately conclude that it is better not to marry. I find this ironic because while a lot has changed, there’s still a lot that hasn’t.

What do I mean? Human relationship dynamics have always been sexist. Remember the woman caught in the act of adultery (John 8)? The Pharisees demanded she be executed for her crime. Yet, as the saying goes, it takes two to tango. Where was the man? How is it that he was not also dragged before Jesus to be stoned to death? And today, men can be married and yet have mistresses on the side and very few people blink. He is considered a stud. Yet if a woman has multiple sexual partners she is considered a slut and shunned by society. That double-standard continues to exist.

Fortunately, Jesus doesn’t take sides and He doesn’t take the bait being laid by the Pharisees. He concludes that it is a hard road either way – but for some individuals it is truly better not to marry. And here he mentions three specific sets of people: people who were born eunuchs, people who were made eunuchs, and those who put service to the Kingdom ahead of marriage. Odd. What does He mean? A eunuch is a male without testicles. Here He says sometimes people are born without the proper sexual equipment or sometimes they end up that way at the hands of another. For them, it might be better not to marry.

For the longest time, I thought I was one of those people mentioned in the third category: the kind who are celibate all their lives in service to the Kingdom of God. In His mini-lesson on marriage, Jesus talks about the two individuals becoming one flesh. What I have learned in marrying my spouse, is that this is not just a physical bond. There is also the more important emotional bond where, as Jerry Macguire says, my spouse “completes me”. Where I am now a “whole” person as a result of knowing this individual. This is the more important bond that is never supposed to be broken.

So, what can we learn from this passage? Dare we say what the disciples did? That it is better not to marry? Or that marriage is so sacred that only the ultimate act of betrayal in adultery should ever severe it? I once took a marriage and family class in college and was challenged by the instructor to only marry if by doing so, my spouse and I could serve God better together than we ever could separately.

As it stands now, my spouse is an incarnate version of God and His love for me, that I never understood as a single person. It is almost as if God is reaching down through this person and physically reminding me of how much He loves me every day. How awesome is that? Having a companion on this hard road of life makes the journey so much sweeter and worthwhile. And it draws me closer to the lover of my soul.

Chapter 58 – Matthew 18: Unforgiving Acts

Debt

I saw a man who was holding the hand that had fired a gun at his heart / Oh, will we live to forgive? / I saw the eyes and the look of surprise as he left an indelible mark / Oh, will we live to forgive? / Come, find release / Go, make your peace / Follow His lead – let the madness recede – as He shatters the cycle of pain…” – Steve Taylor, To Forgive, from the 1986 album “On the Fritz”

The above song was inspired, according to Steve Taylor, by the incredible photo of Pope John Paul II sitting in a prison cell with the man who tried to assassinate him. I can’t honestly say I would have done the same in the Holy Father’s place. But I like to think I might.

Jesus is hammering away on the subjects of sin and forgiveness in this chapter of Matthew’s gospel. And since He had so much to say, I would hazard a guess that perhaps they were of some importance to Him. Maybe we should pay careful attention.

He makes an interesting statement in verse 18 that I suspect gets misinterpreted quite a lot. “I tell you the truth, whatever you forbid on earth will be forbidden in heaven, and whatever you permit on earth will be permitted in heaven”. It follows the instructions of the church being an  authority during conflict. “This forbidding and permitting refers to the decisions of the church…Among believers…ideally the church’s decisions should be God-guided and based on discernment of His word [because] handling problem’s God’s way will have an impact now and for eternity” (Study Bible, p. 1581). The problem is when the church starts legislating rules and doctrine that’s not in Scripture and that God, if they knew Him, would never authorize. It happens. A recent example is the splitting of the United Methodist Church after holding a vote to exclude members and clergy who identify as LGBTQ+. My suspicion, from what I know of Jesus so far, is that excluding anyone for any reason is not His idea.

But I digress. Jesus then goes on to tell a parable about an unforgiving debtor. Basically, a man owes a king millions of dollars, which he can’t repay, and he begs the king to forgive him. The king takes pity on the man and agrees not to throw him in prison. The man promises to pay the king back and he goes on his way. Somewhere between the castle and his home, the man runs into someone who owes him a few thousand dollars. He grabs the man by the throat and demands instant payment. The debtor’s pleas for more time fall on deaf ears and the first man has the second man arrested and thrown in prison.

Now, you can imagine how well this went over with the king – who immediately calls the first man before him and reams him out. “You evil servant! I forgave you that tremendous debt because you pleaded with me. Shouldn’t you have mercy on your fellow servant, just as I had mercy on you?’ (v. 32b-33). The end result? “The angry king sent the man to prison to be tortured until he had paid his entire debt” (v. 34).

What’s the point? You and I stand before God with an enormous debt of sin we can never in our wildest dreams hope to repay with enough good deeds. On this side of the cross, our debt has been forgiven in Jesus. God cancels our debt when we ask Him to. Why should we then walk around on this planet berating each other to pay the debts we owe which are small potatoes in comparison?

It all goes back to something I wrote earlier, we shouldn’t hold grudges against each other because someone sins differently than us in light of how much God has forgiven us. But we do. And this world suffers for it. The Kingdom suffers for it. God suffers for it.

I may never have to forgive someone for trying to assassinate me, but I need to be more mindful of my reactions to how people drive around me. I tend to get frustrated with them at best and downright angry at worst. I need to be more patient with people at work who call but don’t know what they want to order. I need to be more forgiving of people who attack my beliefs on social media. And so on…

Steve Taylor ends his song by asking if we will live to forgive. Since I see that as the primary reason for Jesus walking the planet as a man, I should make it my mission too. The greatest thing about practicing that throughout my life is that I will find a prisoner (me) is set free each time.